"Strengthened Hearts" a sermon from James 5:7-10 (11), (Advent 3A)
It’s never good when my husband starts a sentence with, “I talked to your mom today.”
As it turned out, my dad had been experiencing symptoms for several months. A tinge here. Out-of-breath there. But when his jaw began aching, a classic symptom of heart problems that was new to me, it all came together for him and my mother. They called the cardiologist who immediately put him on medication and scheduled a heart cath for the following Wednesday.
For those of you who haven’t gone through such a thing, you may not realize (I didn’t) exactly what a heart cath is. For my dad, they went in through a vein in his arm and inserted a dye that would show the technicians the condition of Daddy’s heart. I don’t understand it fully, but I know this: Your heart needs blood to flow through it. If the blood can’t flow through, you have a heart attack. You don’t want to have a heart attack. What they found out was that in three separate locations, Daddy had blockages that were allowing no more than 20% of the blood to flow through. My Dad needed to strengthen his heart.
That’s what James tells his readers in todays text. “Strengthen your hearts, for the coming of the Lord is near.”
The book of James was written by . . . well . . . by someone. Theologians do not agree who that was. Early on, church scholars believed that James was written by the brother of Jesus. Later scholars uncovered evidence that this might not be the case, based on when the letter was written and when James the brother of Jesus died. It now seems that the book represents the teaching of the brother of Jesus though it may have been written down and edited by disciples of James. Whoever wrote it, it was aimed to instruct (probably) ethnic Jews who followed Christ. And it is not so much a letter as a list of directives kind of like proverbs, except that for James, the main point is that following Christ has to do with action, not just feeling. James says love God, love neighbor, then DO something about it.
My parents had chosen to go to a hospital close to home for Daddy’s heart cath. They wanted to stay with the doctor they knew as long as possible, even knowing that they could not do stents at that hospital. Well, the cath indicated a need for three stents. Do you know what a stent is? (Again, I didn’t.) It’s a tiny tube made of something like stainless steel netting. Doctors insert a little balloon into the tube and then place the whole thing inside the clogged artery. Then, they inflate the balloon to make the tube bigger which opens up the artery. They deflate the balloon and remove it, leaving the patient with increased blood flow. In my dad’s case, the doctors found that he had 99% blockages in those three places. He got the stents and went home feeling much better. But before that, Daddy was only getting 1% of the blood he needed from three places and he was walking around like no big deal!
Now this, I think, is what James meant. I think James looked around at the early Christians and thought, “Y’all can totally do better than this. You have so much more potential than this.”
And I think they (we) knew it. I think they felt twinges of bitterness but dismissed them. Afterall, those OTHERS out there don’t realize how hard it is. They take things for granted that we have to work so hard for. Little pricks of jealousy and sharp pains of judgment—sure they aren’t pleasant, but its not like everyone doesn’t feel that way from time to time. No need to pay extra attention to those not-necessarily-Christ-like feelings.
I imagine they had moments when building the kingdom of God just flat wore them out—and frankly, those moments were coming more and more. Did they have to do everything? Why wasn’t anyone else working at this? And anyway, what’s the point? People just fall back into old habits of poverty, addiction, and abuse. Why bother? It’s too hard.
But James saw the symptoms. And when they started outright arguing with each other, judging each other for the slightest imperfection, well James knew something had to be done. They were better than this. Like, you know, 99% better.
So he gives them all kinds of advice. He tells them things like, “You’re going to have trials in life,” and “Side with the poor; don’t be dazzled by the rich,” and “Always ask for wisdom.”
It’s not easy! James knows that. He also knows it’s a better way. So he offers them some . . . stents . . . to open up their hearts.
Now these stents are different than my Dad’s. These aren’t made of metal but of wisdom. And the balloon is not like my dad’s either—it’s made of patience. James says, we need to open the flow of your hearts so love can flow through. Let’s insert some wisdom, inflate that wisdom with patience, and see if that does the trick.
When my Dad left the hospital and when he awakened Saturday morning, he was feeling great. But then, my mother began to notice that something was not right with him. She took his blood pressure and sure enough, even with all that had been done to strengthen his heart, his blood pressure spiked, and my mother had to get him back to the Emergency Room. They ran lots of tests and determined in the end that the problem was related to a medication that needed tweaking. They took care of it and he’s fine now.
But what if Mother, having noticed the problem, just let it go. What if she said, “Well, you know, I hate to bother him. He just had to go through so much. . . . It’s not my heart so why not let it go . . .” Because of my mother, my daddy has a strengthened heart. Folks, we need each other.
Even with wisdom bolstered by patience, we cannot expect to build Christ’s kingdom on earth as it is in heaven without each other. That message is woven throughout the book of James. He repeatedly uses the plural “You.” He says “among” as in 3:13 meaning you are in a group, not alone. James says, if we are to look like Christ, we must strengthen our hearts with wisdom and patience. And we are to do it together. We simply cannot do it alone.
Church. It is for the faint of heart. But it is also for those with strengthened hearts. It’s for you. It’s for me. It’s for us. Together. Amen.
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Recently, I saw perhaps the weirdest video I’ve ever seen. It begins with a woman preparing fresh fish for supper. On the screen we see her hands: one holding a kitchen knife, the other holding a raw fish fillet on a cutting board over a sink. All she has left to do is cleaning off a few more scales and the fish will be ready to cook. But (here’s the weird thing), every time she touches her knife to the headless fillet, it spontaneously bends up towards her. She shrieks, “This fish is trying to bite me and it doesn’t even have a head!” Crazy, right?
You know what’s even crazier, though? The fact that fish aren’t the only ones guilty of acting as if they can operate without a rightful head in place. Too often we followers of Christ do the same thing. We flop around and can’t figure out why we feel distant from God. In our churches, we wonder why we can’t form community, why there’s so little harmony and so much discord. Could it be that we are trying to live godly lives and form meaningful connections without our Head?
Paul says that in Jesus “all things hold together.” Let’s keep Christ at the head of our lives not just at Advent, but always. We just aren’t made to function any other way.
Thank you God for Jesus! Help us always to make Christ first place in everything. Amen.
“Hold on to the railing,” our guide said as we wound down the stairs of the Church of the Nativity to the Grotto. “These steps are centuries old and very tricky.”
The church, built under the direction of Saint Helena, has been used continuously since 333 AD. St. Helena, using her influence as the mother of Constantine, Emperor of Rome, had this sanctuary built over the site where she believed Jesus had been born.
So, beneath this ancient church, is a cave—a cave that, back in first century Jerusalem, looked like any other inner-city cave. As the city grew up around it, the cave found a job—you know, made itself useful. Situated next to an inn, it offered its services to the innkeeper as a stable for sheltering his animals. The cave would have been a quiet, peaceful place, a place where guests often stayed when the inn reached capacity.
Today, a silver star on the floor of that cave marks the spot where St. Helena believed Mary gave birth. Another niche is considered to be the place where Mary laid Jesus in the manger.
True? Hard to say.
To me, whether the Grotto of the Nativity is the real, exact place where Jesus was born is not the point. I don’t really care much about such particulars. This I know: for more than 19 centuries, believers have come to this place to celebrate the birth of Jesus. They have come from far, far away, and from right next door, on donkey-back, on camel-back and on Amtrak. They have come: speaking Aramaic, Latin, Greek, Spanish, Swahili, Russian, even English. They have come in a steady stream of expectation, watching their step and holding onto the railing, to worship in this place. It's like an Advent Devotion come to life!
So as I stepped carefully on those tricky centuries-old stairs, my spirit reached out to the great crowd of witnesses there in that grotto with me. I turned to face the silver star and, joining my voice with theirs, I prayed, “Glory to God in the highest. And on earth, peace, good will to all people.”
And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven,(Originally published in my 2008 Christmas letter.)
and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” Luke 2:13-15 (NRSV)
An Advent message from the prophet Zephaniah "Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! . . .At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord." Zep 3:14, 20 NRSV
"Happy Birthday to you! Happy Birthday to you!"
Twenty voices sang to the little guest of honor enthroned in her high chair. Anna Kate, celebrating her second birthday, celebrated her first in a very different place. Back then, she lay in a Russian orphanage awaiting her turn for nourishment and a little nurture as well.
"Happy Birthday Anna Kay-ate! Happy Birthday to you!"
Anna Kate beamed, looking around at all the people gathered just for her. A look of wonder filled her eyes as she said just one word, "Happy."
And in that moment, I beheld joy in the shape of a little girl. I got a snapshot, just a glimpse, of what it must have been like to see the face of Christ.
Christ had a second birthday too, you know. When Jesus was two years old and toddling about, do you think humanity realized the treasure in its midst? Of course Mary did, and Joseph. And surely other family members recognized that this baby was indeed extraordinary. But there must have been those who missed their chance to cradle joy incarnate in their arms. There must've been.
This advent season, we are called to embrace the coming of Christ. Don't miss your chance. Celebrate the joy of Christ today.
"Jesus, let us glimpse this day, joy incarnate. In the midst of our 21st century frenzy, slow us down that we might recognize your face, thereby experiencing the wonder of Advent."
Anna Kate & family 2018
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
Luke 1:78-79 NRSV
Back in the 1970’s, when $250,000 was an exorbitant amount to spend on an advertisement, Coca Cola Bottling Company assembled a cast and crew on a mountain in Italy to film what would become one of the most popular TV commercials of all time. In the ad, young people who appear to be from every tribe and nation, join in singing a song that even now, almost fifty years later, many people can recall.
I'd like to teach the world to sing
In perfect harmony.
I'd like to buy the world a Coke
And keep it company.
That's the real thing.
Back in the day, if you watched that commercial and did not shed a tear, you were in the minority. When you saw those youthful faces bright with hope, it was nearly undeniable: if everyone could just have a nice cold Coca-Cola, the world would most certainly be at peace.
In the above text, we read about what the world truly does need, and it’s not a soft drink. Old Zechariah, still glowing from the unexpected miracle of his newborn son, explains, “Through the heartfelt mercies of our God, God’s Sunrise will break in upon us, shining on those in the darkness, those sitting in the shadow of death, then showing us the way, one foot at a time, down the path of peace.” (Luke 1:78-79 The Message)
Lately, I can hardly scroll through the headlines without feeling a sense of despair. It so often seems that we are moving away from the holy day described in Micah 4:6-13. We witness the lame and afflicted overwhelmed by the waters of hurricane-borne floods and the flames of rogue forest fires. We see them shut out by institutional systems that deny their worth. We listen as wealthy power-brokers amplify their own significance while diminishing those Micah promises will be redeemed.
It’s into this cacophony that John the Revelator calls God’s people to turn away from luxury and influence and look to the authority of heaven. I don’t know about you, but it seems to me that John has been doing a bit too much stargazing. According to my newsfeed, the winning team is the one with money and power, not the one with poverty and disenfranchisement.
Reading these texts in the context of modern injustices, I listen as Micah speaks of labor pains and John speaks of destruction; I wonder: what will be born of this destruction? What redemption lies on the other side of all this misery and injustice?
Oft quoted American minister and reformer Theodore Parker (1810-1860) said “I do not pretend to understand the moral universe; the arc is a long one, . . . [but] it bends towards justice.” That’s a lovely sentiment, indeed one of my favorite quotes. But first, does that arc have to be so ridiculously long and second, what of the arc of pain? Where is it headed?
On December 5, 2016, Judge Clifton Newman declared a mistrial in the case of Michael Slager, the former Charleston, SC police officer accused of murdering 50-year-old Walter Scott. Judy Scott, Walter’s mother, surely stood on the arc of pain when she received the news of the verdict. Yet she strode forward and declared,
Today I'm not sad. And I want you to know why I'm not sad. Because Jesus is on the inside and I know that justice will be served because the God that I serve, he is able. . .. God is my strength and I know without a doubt that he is a just God and injustice will not prevail. . .. I’m just waiting on the Lord. I'm just gonna rest in the Lord. I'm gonna rest in the Lord ‘cause you see, . . . there's something about Jesus, when he's on the inside I fear not. . ..
And as she spoke, the arc of pain bent towards hope, towards righteousness.
Here at the beginning of the Advent season, as we await the coming of King Jesus, hear the good news: labor has begun and Hope will be born. “’Cause you see, . . . there’s something about Jesus.”
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Romans 12:9-12
 According to his Wikipedia bio, Parker lent words to Lincoln’s Gettysburg Address and most certainly to Martin Luther King Jr’s “Where Do we Go from Here” speech when King said, “The arc of the moral universe is long, but it bends towards justice.”
Sources for update:/justice/2016/12/05/walter-scott-family-reaction-slager-mistrial-sot.cnn
UPDATE: On May 2, 2017, Michael Slager plead guilty to federal civil rights charges, accepting responsibility for the shooting death of Walter Scott. On December 7, 2017, Slager was sentenced to 20 years for the second degree murder. According to abcnews.com, "At one point during the sentencing Scott's mother looked the former officer in the eye and told him she forgave him. Families on both sides of the court burst into tears." (See "Ex-cop Michael Slager sentenced to 20 years . . . " below.) Slager is serving his sentence in a low-security prison in Colorado.
Sources for update:
Original (sans update and other minor edits) written for and published in Gardner-Webb University's 2017 Advent Devotional.
To hear retailers tell it, the Christmas season started just before Halloween. From CVS to Sears, stores have been festooned in red and green for weeks. The virtual world is no better. Before we even had a chance to design our holiday cards on shutterfly.com, social media had started revisiting the controversies of Christmas Past: what will Starbucks put on their cups this year? how will we greet each other? is there really a festivus for the rest-of-us? Indeed, the world seems to define the holiday season by what will sell best, whether it’s novelty socks or news articles--fake or true.
But the church defines the season in a different way. The Christian church celebrates the season of Advent for the four weeks preceding Christmas Day. But what is Advent? Too many of us don't have any idea. So, in an effort to help remedy this, I thought I’d offer this somewhat academic post about the Advent season. Here you go: your very own Advent Primer.
The world shouts, “Hurry up! You’re so far behind!” The church whispers, “Be still. Listen.” The world says, “You’re not doing enough! You’re running out of time.” The church says, “This is the moment. Be fully present in it.” Click To Tweet
History & Tradition
The name, “Advent,” comes from the Latin, adventus, meaning “coming.” During Advent, Christians focus on the incarnation of Jesus Christ and on Christ’s eventual return, thereby highlighting both the humanity and the divinity of Christ. Advent is a celebration of the mystery of the trinity, made manifest in Jesus Christ who was fully human and simultaneously fully God.
Interestingly, the church has not always recognized this season leading up to Christmas. By the fifth century, the church had begun toying with the idea of a time of preparation prior to the celebration of Christ’s birth. Modeled on the Lenten season (40 days of fasting prior to Easter), Advent was observed in the West long before the Eastern church adopted the idea. By the 11th century CE, most countries had set aside approximately four weeks before Christmas for focused liturgy, abstinence, and fasting. Today, both Catholic and protestant congregations observe Advent as a time of reflection and contemplation.
A part of Advent worship is the lighting of the Advent wreath. Traditionally, the wreath, circular in design and made of evergreen branches includes five candles: four around the wreath and a center Christ candle. The candles are lit in successive weeks, adding one each week until Christmas Eve when the Christ candle is lit along with the four candles encircling the wreath. The Christ candle is white. Often, the candles for weeks one, two, and four are either blue or purple, depending on the church’s preference or tradition. The candle for the third Sunday is usually pink or rose in color. However, opinions differ widely on how best to represent the Advent season through the color of the candles. I'm sticking with the white center, purple, purple, pink, purple arrangement in this post because that is what the churches I've served have done. (Pick your battles, as they say.
Anyway, themes for Advent are hope, peace, joy, and love. As with the colors of the candles, there is some variance in the order of these themes. Almost always, though, "hope" comes first and "joy" is third. I've only recently learned that some church traditions flip the second and fourth themes. Again, I revert to the order I've followed in my ministry (and, full disclosure, what my daddy has always done in his). Plus, I think we can all agree that this is not the most urgent argument in the Kingdom of God, right? When it comes to candle colors and the order of Advent themes, I'm thinking we can make like Elsa and just "let it go," am I right?
Hope, the First Sunday of Advent
The candle lit on this day is blue or purple and is sometimes called the Prophecy Candle. On the first Sunday of Advent, the church reflects on the coming Kingdom of Christ. Texts for this Sunday are eschatological in nature. According to www.webster.com, eschatology is “a branch of theology concerned with the final events in the history of the world or of humankind.” But, the focus of this day is hope, not fear or anxiety. You see, we can get glimpses of God’s kingdom every day. Celtic Christians call these glimpses “thin places,” places where heaven seems to touch earth. On this Sunday of Hope, we can rest in the knowledge that in Christ, the Kingdom of God will certainly come in the future; let us also anticipate encounters with these thin places in which we experience the Kingdom of God in the here and now.
Peace, the Second Sunday of Advent
On the Second Sunday, we light the blue or purple Bethlehem Candle and the church remembers the Hebrew Prophets. It may seem confusing that today’s candle is called the Bethlehem Candle and we’re talking about Hebrew Prophets, when last week’s candle was named Prophecy. The confusion arises from our misunderstanding of the work of Hebrew prophets. Often, modern people think of the verb “prophesy” as a synonym for “predict.” But an Old Testament prophet was not a kind of ancient soothsayer who predicted future events with eerie accuracy. Instead, they were truth-tellers, delivering divine words of warning and of redemption to the people of God. Today, we look to Bethlehem, where Redemption was born.
Joy, the Third Sunday of Advent
On the third Sunday of Advent, the pink Shepherd’s Candle is lit. The candle is pink in commemoration of an ancient tradition in the church. In the early days of the church, the seven-week term of Lent was the only recognized liturgical season. On the third Sunday of Lent, the church took a brief break from fasting to celebrate the joy that was forthcoming in Easter. On this day, the Pope gave a pink rose to a congregant. Churches today use the pink candle in tribute to this custom from the church’s earliest days and as a reminder of the coming season of Lent.
On this Sunday, the church recalls the ministry of John the Baptist. John connects the prophets of old who spoke of righteousness, to Jesus Christ who embodied it. John the Baptist resembled an Old Testament prophet, yet as contemporary with Jesus, his message carried a unique sense of urgency. The biblical account the birth of Christ places the shepherds on the scene at the time of the nativity. Their rush to the manger resulted from their understanding of the magnitude of the moment. There is only one more Sunday of Advent. Time is drawing nigh! On the first Christmas, the Shepherds understood the immediacy of the moment; and during his ministry, John the Baptist did too.
Love, the Fourth Sunday of Advent
The last Sunday before Christmas the church lights the remaining blue or purple candle, the Angel Candle. Texts focus on Mary, the mother of Jesus. As we await the coming of Christ, we recall the joyous proclamation of the angels and Mary’s faithful obedience to God. When the angel Gabriel delivered his message to her—that she, a virgin betrothed to be married, was pregnant with the son of God—Mary gave herself fully and completely to God’s plan for her life. On this fourth Sunday of Advent, we look to Mary’s example for guidance on how we might also fulfill God’s purpose for our lives.
Advent. It’s intentional and slow, not harried and fast. The world shouts, “Hurry up! You’re so far behind!” The church whispers, “Be still. Listen.” The world says, “You’re not doing enough! You’re running out of time.” The church says, “This is the moment. Be fully present in it.”
This Christmas, let’s stroll through Advent, enjoying the sights and sounds of the season and with hearts full of hope, peace, joy, and love, let us listen for the whispers of the Holy Spirit.
(Check Wikipedia for this year's Advent dates.)
First published in 2015, edited and republished annually. Most recent edits 2018
Back before holiday greetings came under scrutiny, it was easy. Sometimes I would say, “Merry Christmas!” More often, though, I would say, “Happy Holidays!” because it applies to the whole season: Christmas, Hanukkah, and New Year’s. Today, if I say “Happy Holidays,” I might be accused of secularizing the sacred; but if I say “Merry Christmas,” does it sound like I’m trying to proselytize?
It all started several years ago when a few prominent retailers purportedly required employees to wish shoppers “Happy Holidays,” rather than “Merry Christmas.” These over-anxious merchants then painted over their “Merry Christmas” signs to read “Happy Holidays,” putting the kibosh on spreading Christmas cheer. Why, you ask? I don’t really know, but I can guess: money. It’s always about money. I’d bet you an elf on a shelf that this greeting adjustment was meant to increase profits by attracting shoppers of other faiths and appealing to customers who don’t identify with any religion at all.
Now, I don’t know much about the retail business, but I think this decision was profoundly stupid. It’s pretty clear to me that the last person a shopkeeper wants to offend in December is someone celebrating Christmas. I mean, a high percentage—somewhere between 20 and 60 percent—of all annual retail sales are attributed to Christmas buying. Alienating these shoppers could lead to a serious financial shortfall.
Anyway, once word of this ixnay on istmasChray got out, media moguls began enlisting Christian soldiers to fight in the War on Christmas. Pretty soon, folks from throughout Christendom—Catholics, Lutherans, Episcopalians, Baptists, you name it—were moving beyond theological differences to join in this holy war. Bumper stickers appeared on sedans, pickups, and hot rods saying “Keep Christ in Christmas,” or “I still Celebrate Christmas” or “It’s okay to say Merry Christmas to me.” Soon you could buy clothing, accessories, and more emblazoned with these loaded messages.
Here’s what I think. Political correctness is a good thing. The idea is basically, “Think about your words before you say them aloud.” Who among us couldn’t benefit from that basic restraint now and then? Like many good things though, political correctness can go too far.
Take your roadside “Holiday Tree” vendor. Now, this person is in truth selling Christmas trees. I know this because I have Jewish friends; I have Muslim friends; none of them have trees up in their houses. Paying good money for trees that once grew in our mountains but now stand, freshly axed from their roots, bunched together under multi-colored lights—well that behavior is singularly Christian. Wait, I take that back. I have friends who are atheists. They buy Christmas trees too. But I don’t know anyone who buys a Hanukkah pine, or a Ramadan bush. Same thing goes for wreaths. I mean really: It’s not an Arbor Day wreath. It’s not a Kwanzaa wreath. Whatcha got yourself there is a Christmas wreath, plain and simple. So if you’re a seasonal foliage pusher, call them Christmas decorations—because that’s what they are. Or call it all “Holiday Greenery” if you want--it's your business.
That is what it is too: business. And since when was it retailers job to keep Christ in Christmas? What matters to corporations is money. So, if they are putting the name of Jesus Christ on something to make it sell, then I believe they are using God’s name in vain. Plus, I don’t know anyone who has come to a saving knowledge of Jesus because they looked up in Toys-R-Us™ and saw a “Christmas Discounts” sign; do you? (One more thing, I don’t think we can begin to guess what Jesus the Nazarene would do with this mess of affluenza and consumerism we’ve got going on in this country; but I’m pretty sure Jesus wouldn’t want his name on it. Just sayin’.)
Years ago, my daughter and I were watching a Christmas movie when a Wal-Mart™ commercial aired. After advertising the prices that had just been lowered on Christmas must-haves, they signed-off promising, “Christmas costs less at Wal-Mart™.” I winced like I do when someone uses the name of God as a swear word. My daughter looked at me with 14 year old wisdom and said “Christmas doesn’t cost anything.”
She was right; it doesn’t—at least not in the way that commercial meant. Yet there are incalculable costs: the preparations for Christmas meals; the sacrifices we make to be with family; the practice time musicians invest in preparing annual concerts. These things can’t go in sale papers. They can’t be discounted. They can’t be put on glitzy signs in high-dollar department stores.
In order to Keep Christ in Christmas, we don’t need merchants to put the name of the holiday on their signs. Instead, we need to turn our own eyes away from the modern accoutrements of the season, and focus instead on the gift God gave us in God’s son Jesus.
“Glory to God in the Highest and on Earth (and in social media) Peace to All People!” Luke 2:14 (paraphrased)
Merry Christmas and Happy Holidays
I preach from time to time at First Baptist Church of Weaverville. Here are my most recent sermons.
December 6, 2015, "Let There Be Peace," Luke 3:1-6, Psalm 126.
October 11, 2015, "From Affliction to Proclamation," Hebrews 4:12-16, Psalm 22:1-15.