He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Recently, I saw perhaps the weirdest video I’ve ever seen. It begins with a woman preparing fresh fish for supper. On the screen we see her hands: one holding a kitchen knife, the other holding a raw fish fillet on a cutting board over a sink. All she has left to do is cleaning off a few more scales and the fish will be ready to cook. But (here’s the weird thing), every time she touches her knife to the headless fillet, it spontaneously bends up towards her. She shrieks, “This fish is trying to bite me and it doesn’t even have a head!” Crazy, right?
You know what’s even crazier, though? The fact that fish aren’t the only ones guilty of acting as if they can operate without a rightful head in place. Too often we followers of Christ do the same thing. We flop around and can’t figure out why we feel distant from God. In our churches, we wonder why we can’t form community, why there’s so little harmony and so much discord. Could it be that we are trying to live godly lives and form meaningful connections without our Head?
Paul says that in Jesus “all things hold together.” Let’s keep Christ at the head of our lives not just at Advent, but always. We just aren’t made to function any other way.
Thank you God for Jesus! Help us always to make Christ first place in everything. Amen.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
Luke 1:78-79 NRSV
Back in the 1970’s, when $250,000 was an exorbitant amount to spend on an advertisement, Coca Cola Bottling Company assembled a cast and crew on a mountain in Italy to film what would become one of the most popular TV commercials of all time. In the ad, young people who appear to be from every tribe and nation, join in singing a song that even now, almost fifty years later, many people can recall.
I'd like to teach the world to sing
In perfect harmony.
I'd like to buy the world a Coke
And keep it company.
That's the real thing.
Back in the day, if you watched that commercial and did not shed a tear, you were in the minority. When you saw those youthful faces bright with hope, it was nearly undeniable: if everyone could just have a nice cold Coca-Cola, the world would most certainly be at peace.
In the above text, we read about what the world truly does need, and it’s not a soft drink. Old Zechariah, still glowing from the unexpected miracle of his newborn son, explains, “Through the heartfelt mercies of our God, God’s Sunrise will break in upon us, shining on those in the darkness, those sitting in the shadow of death, then showing us the way, one foot at a time, down the path of peace.” (Luke 1:78-79 The Message)
To hear retailers tell it, the Christmas season started just before Halloween. From CVS to Sears, stores have been festooned in red and green for weeks. The virtual world is no better. Before we even had a chance to design our holiday cards on shutterfly.com, social media had started revisiting the controversies of Christmas Past: what will Starbucks put on their cups this year? how will we greet each other? is there really a festivus for the rest-of-us? Indeed, the world seems to define the holiday season by what will sell best, whether it’s novelty socks or news articles--fake or true.
But the church defines the season in a different way. The Christian church celebrates the season of Advent for the four weeks preceding Christmas Day. But what is Advent? Too many of us don't have any idea. So, in an effort to help remedy this, I thought I’d offer this somewhat academic post about the Advent season. Here you go: your very own Advent Primer.
History & Tradition
The name, “Advent,” comes from the Latin, adventus, meaning “coming.” During Advent, Christians focus on the incarnation of Jesus Christ and on Christ’s eventual return, thereby highlighting both the humanity and the divinity of Christ. Advent is a celebration of the mystery of the trinity, made manifest in Jesus Christ who was fully human and simultaneously fully God.
Interestingly, the church has not always recognized this season leading up to Christmas. By the fifth century, the church had begun toying with the idea of a time of preparation prior to the celebration of Christ’s birth. Modeled on the Lenten season (40 days of fasting prior to Easter), Advent was observed in the West long before the Eastern church adopted the idea. By the 11th century CE, most countries had set aside approximately four weeks before Christmas for focused liturgy, abstinence, and fasting. Today, both Catholic and protestant congregations observe Advent as a time of reflection and contemplation.
A part of Advent worship is the lighting of the Advent wreath. Traditionally, the wreath, circular in design and made of evergreen branches includes five candles: four around the wreath and a center Christ candle. The candles are lit in successive weeks, adding one each week until Christmas Eve when the Christ candle is lit along with the four candles encircling the wreath. The Christ candle is white. Often, the candles for weeks one, two, and four are either blue or purple, depending on the church’s preference or tradition. The candle for the third Sunday is usually pink or rose in color. However, opinions differ widely on how best to represent the Advent season through the color of the candles. I'm sticking with the white center, purple, purple, pink, purple arrangement in this post because that is what the churches I've served have done. (Pick your battles, as they say.
Anyway, themes for Advent are hope, peace, joy, and love. As with the colors of the candles, there is some variance in the order of these themes. Almost always, though, "hope" comes first and "joy" is third. I've only recently learned that some church traditions flip the second and fourth themes. Again, I revert to the order I've followed in my ministry (and, full disclosure, what my daddy has always done in his). Plus, I think we can all agree that this is not the most urgent argument in the Kingdom of God, right? When it comes to candle colors and the order of Advent themes, I'm thinking we can make like Elsa and just "let it go," am I right?
Hope, the First Sunday of Advent
The candle lit on this day is blue or purple and is sometimes called the Prophecy Candle. On the first Sunday of Advent, the church reflects on the coming Kingdom of Christ. Texts for this Sunday are eschatological in nature. According to www.webster.com, eschatology is “a branch of theology concerned with the final events in the history of the world or of humankind.” But, the focus of this day is hope, not fear or anxiety. You see, we can get glimpses of God’s kingdom every day. Celtic Christians call these glimpses “thin places,” places where heaven seems to touch earth. On this Sunday of Hope, we can rest in the knowledge that in Christ, the Kingdom of God will certainly come in the future; let us also anticipate encounters with these thin places in which we experience the Kingdom of God in the here and now.
Peace, the Second Sunday of Advent
On the Second Sunday, we light the blue or purple Bethlehem Candle and the church remembers the Hebrew Prophets. It may seem confusing that today’s candle is called the Bethlehem Candle and we’re talking about Hebrew Prophets, when last week’s candle was named Prophecy. The confusion arises from our misunderstanding of the work of Hebrew prophets. Often, modern people think of the verb “prophesy” as a synonym for “predict.” But an Old Testament prophet was not a kind of ancient soothsayer who predicted future events with eerie accuracy. Instead, they were truth-tellers, delivering divine words of warning and of redemption to the people of God. Today, we look to Bethlehem, where Redemption was born.
Joy, the Third Sunday of Advent
On the third Sunday of Advent, the pink Shepherd’s Candle is lit. The candle is pink in commemoration of an ancient tradition in the church. In the early days of the church, the seven-week term of Lent was the only recognized liturgical season. On the third Sunday of Lent, the church took a brief break from fasting to celebrate the joy that was forthcoming in Easter. On this day, the Pope gave a pink rose to a congregant. Churches today use the pink candle in tribute to this custom from the church’s earliest days and as a reminder of the coming season of Lent.
On this Sunday, the church recalls the ministry of John the Baptist. John connects the prophets of old who spoke of righteousness, to Jesus Christ who embodied it. John the Baptist resembled an Old Testament prophet, yet as contemporary with Jesus, his message carried a unique sense of urgency. The biblical account the birth of Christ places the shepherds on the scene at the time of the nativity. Their rush to the manger resulted from their understanding of the magnitude of the moment. There is only one more Sunday of Advent. Time is drawing nigh! On the first Christmas, the Shepherds understood the immediacy of the moment; and during his ministry, John the Baptist did too.
Love, the Fourth Sunday of Advent
The last Sunday before Christmas the church lights the remaining blue or purple candle, the Angel Candle. Texts focus on Mary, the mother of Jesus. As we await the coming of Christ, we recall the joyous proclamation of the angels and Mary’s faithful obedience to God. When the angel Gabriel delivered his message to her—that she, a virgin betrothed to be married, was pregnant with the son of God—Mary gave herself fully and completely to God’s plan for her life. On this fourth Sunday of Advent, we look to Mary’s example for guidance on how we might also fulfill God’s purpose for our lives.
Advent. It’s intentional and slow, not harried and fast. The world shouts, “Hurry up! You’re so far behind!” The church whispers, “Be still. Listen.” The world says, “You’re not doing enough! You’re running out of time.” The church says, “This is the moment. Be fully present in it.”
This Christmas, let’s stroll through Advent, enjoying the sights and sounds of the season and with hearts full of hope, peace, joy, and love, let us listen for the whispers of the Holy Spirit.
(Check Wikipedia for this year's Advent dates.)
First published in 2015, edited and republished annually. Most recent edits 2018
“Before I was ordained, I just thought every day was Reign of Christ Day,” the rector quipped. Comfortable laughter wafted through the sanctuary.
I was attending the early service at St. John’s Episcopal Church in Georgetown with my husband and our daughter who was a senior at Georgetown University. She worshipped regularly with this congregation, so it was a delight to join her there in her chosen sacred space. The Sunday we were there was the last Sunday of the liturgical year, the Sunday before the beginning of Advent: Reign of Christ Sunday.
Referencing Prophetic Imagination by Walter Brueggemann in her sermon, the rector discussed one difference between good and evil. “Good doesn’t like big imagination because it requires us to be too vulnerable, to work too hard. Evil, on the other hand, loves big imagination.”
I wasn’t sure I understood; she continued. “A wistful mention of the end to local homelessness tends to be met not by enthusiastic support, but by scoffing judgment and wringing of hands. But let Evil mention a big idea. ‘Let’s kill an entire race of people! Let’s fly planes into buildings! Let’s open fire inside an elementary school.’” She listed these real-life tragedies with machine-gun fire rapidity. “Evil has a preposterously huge idea and gets busy, plotting and planning, seemingly unconcerned with any possibility of failure. Good holds back. Good lists all the reasons this dream is improbable and unrealistic, then Good shrugs its shoulders and walks away.”
It was a valid point and frankly, hit me right in my self-righteous intentions.
“On this reign of Christ Sunday,” she challenged us, “the Body of Christ needs to remember where our center of government is. It’s not in Washington, but in the tender hands of merciful Jesus. Those hands can handle any dreams we can conceive, regardless of magnitude.”
Prayers followed the sermon and then it was time for Holy Eucharist. (What we Baptists call the Lord’s Supper and have monthly or quarterly, the Episcopalians have weekly and then some. If it were a competition, I’d say they are beating us on this count.)
We all filed to the front of the church and circled around the table—there were about 30 of us, maybe 40. The officiants blessed the bread and the cup, then handed one plate of bread to the left, one to the right. The organist began playing a familiar hymn as the elements of communion passed from person to person around the circle.
Let us break bread together on our knees.
Let us break bread together on our knees.
“The body of Christ, broken for you,” said a silver haired man as he leaned over to the caramel colored girl next to him.
“Thanks be to God,” a bespectacled brown man said as he received the bread from a young white man sporting a fresh military haircut.
When I fall down on my knees, with my face to the rising sun.
O Lord, have mercy on me.
The cup made its way around, passing from a teenage acolyte to a tall Asian woman with two children of disparate ethnicities.
“The blood of Christ, shed for you,” a college student said to a young dad who held his infant son, swaddled but squirmy.
A little girl—three years old or maybe four--rocked back and forth, toe to heel, in her shiny Mary Janes; a twenty-something year old woman, her raven black hair plaited in the back, smiled at the fidgety girl. A baby cried. A grown man, eyes glistening, shed a tear or two himself.
Let us praise God together on our knees.
Let us praise God together on our knees.
When I fall down on my knees, with my face to the rising sun,
O Lord have mercy on me!
What a holy and blessed time of worship. A challenging proclamation by a gifted and engaging pastor, sacred communion celebrated at the foot of the cross, and a rich foretaste of God’s kingdom: an eclectic, multi-generational, international collection of believers who came together for this one moment of connection. For me, it was like a glimpse of a dream come true.
Oh Lord, let me dream big and act with bold conviction that it is You who reign in my life.
What about you? What’s YOUR dream?
Published originally November 2015
One of my favorite stories of all time, from May 2014.
When the youth group goes to Fort Caswell for the spring retreat, one of the many traditions involves a team building exercise known as The Wall. The Wall is about 10-12 feet high and 6-8 feet wide and kids who choose to participate scale the wall with others in their grade. It’s always a beautiful thing to watch.
This year, Cameron, a 16 year old who has been raised in the church, made his first trip to Caswell. He’d been on other youth trips, but not this one; so he’d never seen The Wall, never participated in this tradition. Of course, he didn’t have to do it. No one would have objected if he’d taken a pass.
You see, since birth, Cameron has developed at a different speed than other children. One orthopedist even told his parents not to expect much in the way of gross motor development, saying that Cameron would likely be in a wheelchair. (His parents got a different orthopedist.) It took him awhile, but with the help of a kid-sized walker, Cameron put one foot in front of the other, and by the time he was four and a half years old, he was walking on his own. These days, while his muscle tone is still relatively low, he gets around fine. He does, however, walk slower and more intentionally than most folk. And, well, he just has to work a little harder than other people to move through the world.
But back to Caswell’s wall.
“Are you going to climb The Wall, Cameron?” We asked him mostly out of courtesy, not wanting him to feel left out.
“Yep,” he said, looking over his glasses that had once again slipped too far down his nose; and he made his way over to lifelong friends who awaited him at the wall.
Physically, Cameron couldn’t offer much assistance at all. He couldn’t push or pull himself up. He couldn’t reach out or grab hold. If he panicked, he would fall. If he struggled against them, they would drop him.
Cameron put his hands on sure shoulders and lifted a foot onto the human stool; his friends did the rest. One adult and two girls standing on the back of the wall reached down, while several guys at the base helped lift him up. Other teens gathered around, arms extended, ready.
He progressed, inches at the time, eventually straddling the top of the wall. Once there though, he seemed to get stuck. A moment of uncertainty followed when no one was exactly sure how to proceed. Then another teen—a bulky weight lifter—popped up on the back of the wall, reached down, and gently lifted Cameron’s leg up and over.
Cameron got his balance, looked out over the crowd, and hesitantly lifted a hand to wave.
Now for most kids, getting down is easy; but Cameron couldn’t jump off the platform to the ground without injury. No worries! His friends had already figured it out. Four strong arms waited to cradle Cameron from the wall to the ground. He let go, they held on, and then he was down, smiling at the cheers and congratulations from his youth group.
Cameron punched his fist into the palm of his hand and said, “I did it!”
And he did. He really did.
First Baptist Church of Asheville Youth Group, Fort Caswell 2014
. . . like living stones, let yourselves be built into a spiritual house, to be a holy priesthood . . .
from 1 Peter 2:5
How fitting that on my first day as shepherd at Ecclesia Baptist, my "Hur" surprised me and came to the service. Thanks be to God for this precious and dear friend!
8Then Amalek came and fought with Israel at Rephidim. 9Moses said to Joshua, “Choose some men for us and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. 11Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Amalek prevailed. 12But Moses’ hands grew weary; so they took a stone and put it under him, and he sat on it. Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the sun set. 13And Joshua defeated Amalek and his people with the sword. Exodus 17:8-13
Imagine the pressure: Moses—who as we know had his share of problems as leader of the children of Israel—is now in the midst of a battle. The battle goes well for his people as long as Moses lifts his arms; when his arms sag, so does the will of the people and the battle goes badly for them. Think about it. Or try it. Just try lifting your arms while you read this short blog. (I know: you have to lower one arm to scroll down. Make that little exception.) The leader, Moses, was faced with a situation that was physically taxing—one he could not manage on his own. Thank goodness for Aaron and Hur.
Most of us church goers have heard of Aaron. He’s the brother of Moses, the one who spoke for Moses. You may remember the story (you can find it in Exodus 4:13-15). But Hur is a less familiar name. Yet Hur seems to be a part of Moses’ inner circle of support just as Aaron was. In this passage, he’s there offering support to Moses when he grows weary. In a later passage (Exodus 24:13-15), Moses refers the people to Hur and Aaron for handling disputes when he left for the Mount of Sinai.
Leaders need people like Hur: people who will hold them up during times of trial, people they can rely on when responsibilities call them off site. In fact, leaders cannot lead effectively without the Hurs in their lives.
My Hur: Keisha
Several years ago, I was serving as coordinator of special grants at a community college. While there, I found out how a Hur can help a leader serve more effectively. In that job, (believe me) I had my share of battles. Sometimes I felt as if I were on the frontline, with student frustrations and provider disputes exploding all around me. I could not have managed on my own. Thank goodness for Keisha.
Keisha worked with me, fielding the frustrations and deciding the disputes. She held my arms up when I grew weary. She stood in for me when I had to be away. Of course, Keisha did not get a lot of credit in the annals of community college history for being my support system. But like Hur, Keisha shared her talents and abilities readily, making possible any successes we experienced in our little department.
Oh, you can put your arms down now. And be encouraged: you don't have to lead alone. Thank Goodness.
(Are you a Moses or a Hur? Have you had a Hur in your life?)
In 2009, I wrote this post for a different blog. June 22, 2014--I preached from this text, in part because our children had heard this story during VBS the previous week.
A rerun originally published July 31, 2011
Noise. Grating, irritating, cacophonous, noise. The strings sounded awful—each one seeming to play a separate tune. The brass burped out the bass clef—15 individual bass clefs that is. The woodwinds must have been playing the melody, but no one could tell it by listening. The whole orchestra was an utter mess. In fact, if this was any indication, the concert would be unbearable.
And it would have been too, because each musician focused on her own sound: each one listening for his own errors or her own expertise. Not one in the group was concerned with how they sounded as a whole. It was all about individual performance.
But then the conductor mounted his stand. The musicians silenced themselves. Maestro raised the baton. The instruments snapped to attention. With a wave of his hand, the music began. Stringed instruments lifted notes into the air as percussionists tapped out the beat. Horns came in, announcing their arrival, as the woodwinds snuck in behind them. Music floated through the auditorium, sending waves of delight through the audience. Harmony. It’s a beautiful thing: even more beautiful than the dissonance was annoying.
Here’s the thing: when the musicians’ thoughts were on their own weaknesses or their own strengths, their whole community suffered. Sound familiar? Isn’t that what it is like in the body of Christ? When individuals, persons or congregations, begin to focus on what they can and can’t do, the world hears clanging gongs and crashing symbols. To those listening, the discordance is jarring.
Yet when we turn our eyes to the Conductor of our faith, when we release our concerns and our confidences and allow ourselves to be led by Jesus, what beautiful music we make. The peaceful tones we express draw others to us and thereby to Christ.
We are called to make a joyful noise. Let us set aside our differences and sing in harmony, “Hallelujah! Lord God Almighty!”
May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Romans 15:5-6 (NRSV)
Published originally February 2009
"In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.’ " Isaiah 6:1-3
“In the year King Uzziah died. . .” Remember the year? It was an awful year. For the people of Judea, it was the year King Uzziah died. King Uzziah had been such a great king. During his reign, they were prosperous and peace ruled in their land. But when he died—well it felt like all hope died with him.
What year was it for you?
“In the year the shuttle crashed. . .
“In the year of September 11. . .
“In the year of the Virginia Tech Tragedy. . .
Or is it more personal?
“In the year my mother/father/sister/brother died. . .”
“In the year of my divorce. . .”
“In the year my favorite teacher died. . .”
It’s the year hope dies. The year that what was, is no more. It’s the watershed moment: when everything before and after is defined by that moment. Everyone get’s it when you say it. They nod, knowingly, as if to say, “Oh, that year. Yeah. That was awful.”
“In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.”
I wonder what Isaiah was thinking when he went into the temple. Was he thinking, “I’m so great—righteous really—that I will lead the wretched ones out of their despair into God’s Glory. (amen)” That is, was he full of himself? Or. . .was he empty? Did he go to the temple thinking, “I’m not up for this. My hope is gone. How can I lead the people of God into his glory?”
We can’t know what he was feeling, but we know this: Isaiah went to the temple. Last Tuesday, I arrived at the divinity school to find out one of our professors, a man younger than I, had died. Soon after I learned of his death, I heard we would be having a chapel service in a few hours.
It was a terrible day. It was like the year the shuttle crashed. It was like September 11th. I felt shock, confusion, grief. It was that day. You know the one?
Like Isaiah went to the temple, I went to the chapel. By grace, I was not met by the fearsome vision that Isaiah beheld. But I did see God there. I saw God in the tear stained faces of my godly professors, struggling as we were to make sense of this tragedy. I saw God in the hunched forms of students, embraced by other students. I heard God in the stories, the testimonies, the music. God filled up that chapel last Tuesday.
In the year king Uzziah died, Isaiah went to the temple. And despite his despair, Isaiah saw God there. But Isaiah did not stop with that one visit to the temple. Isaiah kept going back. Sometimes, he surely felt the full presence of God’s glory. Sometimes, though, I bet he came away with little more than a meal plan for the upcoming week. Still, he kept going back to the temple, going back to worship. And somehow, I’d say miraculously, he found his way out of the darkness of grief; he found his way back to hope.
It was January 13, 2009 and I was on my way to the college when my cell phone rang.
"Where are you?" my GWU friend asked.
"On the way. What's up?"
"Uhhh, nothin', just wanted to see if you wanted to meet Gary and me for coffee."
"You're out of class?" I asked. It was only 8:30 and they had Dr. Cal Robertson. Doc Cal never ends class early. Never. "I thought you had Robertson."
"We do. . . we just . . . well . . . we're at the coffee shop."
"Is something wrong with Robertson? Is he sick?" There was something she wasn't telling me, but she said he was fine. "Robertson is NOT fine if he let you out of class early."
"No, really. Robertson is fine."
I'm slow on the uptake at 8:30 in the morning. I didn't hear the shock in her voice, the utter disbelief. I didn't hurry. When I got to GWU, my friends met me, not at the coffee shop, but in the yard outside the divinity school.
"Aileen. Dr. Goodman died this morning," Donna told me.
"It's true Aileen," Gary said, "He collapsed in the shower. We don't know any more details right now."
"Dr. Goodman?" I couldn't believe what I was hearing. "Are you sure?" (We ask stupid questions like that when we are in shock.) They nodded, even while still disbelieving the news themselves.
"We're having chapel today, but they changed the planned service. Now the focus will be Dr. Goodman." In a few hours, we all went to church. Here's what I wrote about that service.
The church of my childhood met in this space back in the 70's. It's where all my friends were and I loved it.
“When I was a kid,” my octogenarian friend told me, “I went to church every time the doors were open. But I didn’t necessarily go to learn about Jesus; I went because that’s where my friends were.”
I could relate; truly, the church was the hub of my social life until I went to college. Vacation Bible School, church camp and ice cream socials were highlights of my summer. All year long, I attended Sunday school, Training Union and any special event scheduled at the church. That’s where all my friends were. Why wouldn’t I want to go?
Of course, to be fair, in those days, there wasn’t much else to do on Sunday.
I grew up in the 1970s and back then, blue laws kept most stores in my part of the country closed on Sunday. Movie theaters didn’t open either, except for a few drive-ins which opened for the late movie (which was at 8, not 10). No way could you find a bowling alley open on Sundays, though, if memory serves, I did play a game or two of mini-golf after Sunday night church on occasion. The skating rink might open for a church party on Sunday if you prearranged it, and most public swimming pools opened on Sundays (but only from 1 p.m. to 5 p.m. so as not to conflict with services). Thus, when I was a kid, and certainly in the 1940s and ’50s when my senior friend grew up, church was just about the most fun you could have on Sundays without breaking a law.
The same applied to Wednesday nights when most Protestant churches (which back then were the only ones that counted anyway) had Bible study and family activities. I am certain I never had homework on a Wednesday night until late into high school — and that was likely because I had procrastinated and was playing catch-up. My brother’s little league sports never scheduled events — games or practices — on Wednesdays. The same was true for any civic or community activity. Whether it was Boy Scouts or dance lessons, Wednesday scheduling was out of the question. You might as well go to church. You didn’t have any valid excuse for missing.
Not true today.
In 2017, we can visit any number of fine restaurants and enjoy a leisurely Sunday brunch before catching a matinee at a nearby cinema. We can then follow that up with any activity we like: craft brewery anyone? Exception: if our kids play travel ball of any sort, they probably have games on Sundays, games that are out of town and require us to go on Saturday and spend the night.
On Wednesdays, kids have just as much homework as they do any other day (which is way too much, in my opinion, but that’s another column). Performances, practices and lessons happen just as frequently on Wednesdays as they do on other days. Wednesdays, once protected by societal norms from conflicting activities, are now fair game.
I hear lots of complaints about this perceived disregard for church culture. “Back in my day,” I’ve heard, “no business would dare open on Sunday. Little League ball games on Sunday? Not a chance.”
The thing is, though, businesses don’t open if they don’t make money. And they can only profit if they have customers. Same goes for kids’ ball games. You know why games are held on Sundays? Because children and their fee-paying parents participate on Sundays, that’s why. Plain and simple.
Parents tell me, “You would not believe how much homework little Johnny has on Wednesday nights. He couldn’t come to church tonight because he had too much work for school.” That sounds exactly like parents have no choice, doesn’t it? I mean, the kid has to do their homework, right? OK, but just to be clear, when we had essentially no other choice, we went to church; now, when we have a conflict, church is absentmindedly kicked to the curb.
Me, I think it is good that now we have to make a choice. It is harder, yes, but that’s not a bad thing. In fact, usually the more difficult a task or decision, the more valuable it is or will become. Gone are the days when we can just follow the masses to church without ever actually following God’s Son, Jesus Christ. But isn’t that good? Isn’t it better that we must choose how to spend our time and energy now? Isn’t it better that we make conscious choices to turn towards Jesus and away from other distractions?
So how about this: how about we stop wringing our hands about the things of the past that we can’t bring forward to our present day? Why don’t we step up to the challenge and choose church, choose Christ? If we do, I’m pretty sure that’s one choice we’ll never regret.
Originally published at baptistnews.com. Baptist News Global is one of my favorite sources of news and information related to faith. Really. You should check it out. Societal norms no longer bow to church. So what? – Baptist News Global