I was 22; he was just barely 24. We started dating when we were students at Campbell University and two and a half years later we said our vows. How thirty years have slipped away since that day, I could not tell you. But boy, have we made a lot of memories since then. Here, in celebration of our 30th anniversary last November, are just a sample of them.
One of my all-time favorite stories (at the end of this post) and worth a re-run.
Before I moved to North Myrtle Beach, SC in my junior year of high school, I lived in Goldsboro, NC. Back in the 1980’s when I was a student there, Goldsboro High School lacked diversity. Everyone there looked alike—at least to the few of us who were of the paler variety. Evidently we white folk couldn’t differentiate between the colors of mocha, caramel, and dark chocolate. I guess we couldn’t tell the difference in hair texture, color, and style either. And, perhaps we didn’t notice the zillions of variances in facial features, body structure, height, weight, and so on. We were, after all adolescents, and by nature not that discerning. Anyway, I don’t know the ethnic percentages at GHS, I just remember that when we saw white faces, we waved; they were probably our relatives.
When I lived in Goldsboro, I was blessed: African-American role models were the norm for me. My favorite teachers, Mrs. Delaney and Mrs. Hayes, were strong African-American women; our principal, Mr. Best remains the standard by which I judge all school administrators. He is an enormous man in my memory. “His biceps are the size of our football players’ quadriceps,” we often quipped. But it was his presence, not his size, which looms large in my recall: how he commanded the boisterous hallways by striding silently along, nodding at students, calling them by name. He died young, a loss to the community and to the world.
Goldsboro is an Air Force town; race boundaries blurred early there. So, if I’d get off the bus to find my mother was not yet home, I’d go to the home of the African-American couple the Hightowers. Mr. Hightower had retired from the Air Force and was always home during the day, usually tending the roses in his yard. I spent many afternoons there learning about the delicate flowers he loved so well.
The Hightowers lived on one side of us in a house about the size of ours. On the other side was a house twice as big and parked out front was the son’s BMW. This family was also African-American. Sometimes I caught a ride from school with Darryl, who didn’t have to ride the bus since, well, he had the BMW and all.
Recently, chatting with a friend who coaches girls’ basketball, I got a chuckle when she told me about something her nearly-all-white team experienced. They were playing at a school that must have been something like Goldsboro High School was back in the 80’s because most of the students at the rival school were African-American. My friend’s team was not bothered by the circumstance, played a good game, and headed to the locker room. On the way, they passed a few middle-aged men from the rival school and my friend over heard a bit of their dialog. Observing the pasty skinned opponents, the men shook their heads and commented quietly to each other, “Man, look at those girls. They all look alike!"
Dr. Sheri Adams led a class on Civil Rights and Religion in May 2009 which included a tour of key historic sites from the Civil Rights Movement. One of the places we visited was the Dexter Avenue Baptist Church parsonage where Martin and Coretta King lived during their ministry there. This story comes from that experience.
I am standing in my Grandmother Martin’s kitchen. It’s true: Grandmama died nearly 14 years ago and her kitchen was dismantled long before that, but I’m telling you, this is her kitchen.
Her resin dishes are laid out on the Formica table ready for supper—though I remember them being a pale pink, not this mint green. The table setting includes a bowl of pecans. Granddaddy often collected pecans from the yard to be cracked after supper; and for the record, he and Grandmama called them “pea ca’ns,” giving equal emphasis to the first two syllables and letting the third one slip in for free. (Only those uppity carpet-baggers from the North used the term “puhcahns,” spitting out the “puh” just to get to the “cahns.”)
The ceramic napkin holder is new to me. I’m not surprised it’s in her kitchen though since it has strawberries on it; Grandmama did love her strawberries. Her oven, probably still hot from cooking biscuits, looks like it always did and her Frigidaire does too. The coffee pot—a percolator—has not changed at all. The kitchen shelves hold the usual, everything from Jewel® shortening to HotShot® bug killer in the pump and shoot tin can. Granddaddy murdered many a 6-legged intruder with that beastly weapon.
“’Get out of town within three days,’ the caller threatened, ‘or you’ll be sorry,’” The docent’s words drew me out of my reverie. “Martin knew this threat was different.”
“The call had awakened him and he could not get back to sleep, so he left Coretta and newborn Yolanda asleep, and came in here to the kitchen.”
This kitchen: this kitchen that looked so much like my Grandmama’s.
“He made himself a cup of coffee, but says he never even took a sip. And he sat down at his kitchen table. By the way, most everything in the parsonage here is authentic; however, this table is not the one that was here at that time, but it is very much like the one Martin sat at that night.”
(And it’s very much like the one my Grandparents sat at in their kitchen in Georgia during those very same years.)
My divinity school colleagues—19 of us counting students and professors—crowded into the parsonage's tiny kitchen and stood around the little table. Studying civil rights and religion, we were travelling to significant sites in the South, learning more about faith’s role in the Civil Rights Movement. Coming to the end of this tour of the Birmingham parsonage of Martin Luther King, Jr., we found ourselves spellbound by our guide’s retelling of the famous “kitchen table epiphany.”
“Martin sat here, full of despair. He thought of Coretta, and baby Yolanda. He thought of all the threatening phone calls. He thought of all he had to lose. He sat here in the wee hours of that morning and cried out to God, confessing his own doubts, his own weaknesses.
“When Martin recalled the story, he said it was at that moment of confession that he heard the voice of Jesus say to him, ‘Martin Luther stand up for righteousness. Stand up for justice. Stand up for truth. And lo I will be with you, even until the end of the world.’ He heard Jesus tell him he would never be alone, no matter what.” The docent looked up to heaven, lifting her hands as if in thanksgiving. Then looking down, she shook her head slowly.
“And he didn’t give up. Not even three days later when his house, this house, was bombed. You see Martin was right: the call he got that night was more than just a prank. It was a real threat. What a blessing that Martin had just reaffirmed his calling and his faith right here in this kitchen.”
This Montgomery, Alabama kitchen that belonged to Rev. Dr. Martin Luther King, Jr., an African American Baptist preacher and the leader of the Civil Rights movement. This kitchen:so familiar to me that it could have been in the Albany, Georgia home of Mrs. Mabel Louise Martin, my white, Southern Baptist grandmama.
Published originally February 2009
"In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.’ " Isaiah 6:1-3
“In the year King Uzziah died. . .” Remember the year? It was an awful year. For the people of Judea, it was the year King Uzziah died. King Uzziah had been such a great king. During his reign, they were prosperous and peace ruled in their land. But when he died—well it felt like all hope died with him.
What year was it for you?
“In the year the shuttle crashed. . .
“In the year of September 11. . .
“In the year of the Virginia Tech Tragedy. . .
Or is it more personal?
“In the year my mother/father/sister/brother died. . .”
“In the year of my divorce. . .”
“In the year my favorite teacher died. . .”
It’s the year hope dies. The year that what was, is no more. It’s the watershed moment: when everything before and after is defined by that moment. Everyone get’s it when you say it. They nod, knowingly, as if to say, “Oh, that year. Yeah. That was awful.”
“In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.”
I wonder what Isaiah was thinking when he went into the temple. Was he thinking, “I’m so great—righteous really—that I will lead the wretched ones out of their despair into God’s Glory. (amen)” That is, was he full of himself? Or. . .was he empty? Did he go to the temple thinking, “I’m not up for this. My hope is gone. How can I lead the people of God into his glory?”
We can’t know what he was feeling, but we know this: Isaiah went to the temple. Last Tuesday, I arrived at the divinity school to find out one of our professors, a man younger than I, had died. Soon after I learned of his death, I heard we would be having a chapel service in a few hours.
It was a terrible day. It was like the year the shuttle crashed. It was like September 11th. I felt shock, confusion, grief. It was that day. You know the one?
Like Isaiah went to the temple, I went to the chapel. By grace, I was not met by the fearsome vision that Isaiah beheld. But I did see God there. I saw God in the tear stained faces of my godly professors, struggling as we were to make sense of this tragedy. I saw God in the hunched forms of students, embraced by other students. I heard God in the stories, the testimonies, the music. God filled up that chapel last Tuesday.
In the year king Uzziah died, Isaiah went to the temple. And despite his despair, Isaiah saw God there. But Isaiah did not stop with that one visit to the temple. Isaiah kept going back. Sometimes, he surely felt the full presence of God’s glory. Sometimes, though, I bet he came away with little more than a meal plan for the upcoming week. Still, he kept going back to the temple, going back to worship. And somehow, I’d say miraculously, he found his way out of the darkness of grief; he found his way back to hope.
“Hold on to the railing,” our guide said as we wound down the stairs of the Church of the Nativity to the Grotto. “These steps are centuries old and very tricky.”
The church, built under the direction of Saint Helena, has been used continuously since 333 AD. St. Helena, using her influence as the mother of Constantine, Emperor of Rome, had this sanctuary built over the site where she believed Jesus had been born.
So, beneath this ancient church, is a cave—a cave that, back in first century Jerusalem, looked like any other inner-city cave. As the city grew up around it, the cave found a job—you know, made itself useful. Situated next to an inn, it offered its services to the innkeeper as a stable for sheltering his animals. The cave would have been a quiet, peaceful place, a place where guests often stayed when the inn reached capacity.
Today, a silver star on the floor of that cave marks the spot where St. Helena believed Mary gave birth. Another niche is considered to be the place where Mary laid Jesus in the manger.
True? Hard to say.
To me, whether the Grotto of the Nativity is the real, exact place where Jesus was born is not the point. I don’t really care much about such particulars. This I know: for more than 19 centuries, believers have come to this place to celebrate the birth of Jesus. They have come from far, far away, and from right next door, on donkey-back, on camel-back and on Amtrak. They have come: speaking Aramaic, Latin, Greek, Spanish, Swahili, Russian, even English. They have come in a steady stream of expectation, watching their step and holding onto the railing, to worship in this place. It's like an Advent Devotion come to life!
So as I stepped carefully on those tricky centuries-old stairs, my spirit reached out to the great crowd of witnesses there in that grotto with me. I turned to face the silver star and, joining my voice with theirs, I prayed, “Glory to God in the highest. And on earth, peace, good will to all people.”
And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven,(Originally published in my 2008 Christmas letter.)
and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” Luke 2:13-15 (NRSV)
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Recently, I saw perhaps the weirdest video I’ve ever seen. It begins with a woman preparing fresh fish for supper. On the screen we see her hands: one holding a kitchen knife, the other holding a raw fish fillet on a cutting board over a sink. All she has left to do is cleaning off a few more scales and the fish will be ready to cook. But (here’s the weird thing), every time she touches her knife to the headless fillet, it spontaneously bends up towards her. She shrieks, “This fish is trying to bite me and it doesn’t even have a head!” Crazy, right?
You know what’s even crazier, though? The fact that fish aren’t the only ones guilty of acting as if they can operate without a rightful head in place. Too often we followers of Christ do the same thing. We flop around and can’t figure out why we feel distant from God. In our churches, we wonder why we can’t form community, why there’s so little harmony and so much discord. Could it be that we are trying to live godly lives and form meaningful connections without our Head?
Paul says that in Jesus “all things hold together.” Let’s keep Christ at the head of our lives not just at Advent, but always. We just aren’t made to function any other way.
Thank you God for Jesus! Help us always to make Christ first place in everything. Amen.
An Advent message from the prophet Zephaniah "Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! . . .At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord." Zep 3:14, 20 NRSV
"Happy Birthday to you! Happy Birthday to you!"
Twenty voices sang to the little guest of honor enthroned in her high chair. Anna Kate, celebrating her second birthday, celebrated her first in a very different place. Back then, she lay in a Russian orphanage awaiting her turn for nourishment and a little nurture as well.
"Happy Birthday Anna Kay-ate! Happy Birthday to you!"
Anna Kate beamed, looking around at all the people gathered just for her. A look of wonder filled her eyes as she said just one word, "Happy."
And in that moment, I beheld joy in the shape of a little girl. I got a snapshot, just a glimpse, of what it must have been like to see the face of Christ.
Christ had a second birthday too, you know. When Jesus was two years old and toddling about, do you think humanity realized the treasure in its midst? Of course Mary did, and Joseph. And surely other family members recognized that this baby was indeed extraordinary. But there must have been those who missed their chance to cradle joy incarnate in their arms. There must've been.
This advent season, we are called to embrace the coming of Christ. Don't miss your chance. Celebrate the joy of Christ today.
"Jesus, let us glimpse this day, joy incarnate. In the midst of our 21st century frenzy, slow us down that we might recognize your face, thereby experiencing the wonder of Advent."
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
Luke 1:78-79 NRSV
Back in the 1970’s, when $250,000 was an exorbitant amount to spend on an advertisement, Coca Cola Bottling Company assembled a cast and crew on a mountain in Italy to film what would become one of the most popular TV commercials of all time. In the ad, young people who appear to be from every tribe and nation, join in singing a song that even now, almost fifty years later, many people can recall.
I'd like to teach the world to sing
In perfect harmony.
I'd like to buy the world a Coke
And keep it company.
That's the real thing.
Back in the day, if you watched that commercial and did not shed a tear, you were in the minority. When you saw those youthful faces bright with hope, it was nearly undeniable: if everyone could just have a nice cold Coca-Cola, the world would most certainly be at peace.
In the above text, we read about what the world truly does need, and it’s not a soft drink. Old Zechariah, still glowing from the unexpected miracle of his newborn son, explains, “Through the heartfelt mercies of our God, God’s Sunrise will break in upon us, shining on those in the darkness, those sitting in the shadow of death, then showing us the way, one foot at a time, down the path of peace.” (Luke 1:78-79 The Message)
Lately, I can hardly scroll through the headlines without feeling a sense of despair. It so often seems that we are moving away from the holy day Micah describes in today’s text. We witness the lame and afflicted overwhelmed by the waters of hurricane-borne floods. We see them shut out by institutional systems that deny their worth. We listen as wealthy power-brokers amplify their own significance while diminishing those Micah promises will be redeemed.
It’s into this cacophony that John the Revelator calls God’s people to turn away from luxury and influence and look to the authority of heaven. I don’t know about you, but it seems to me that John has been doing a bit too much stargazing. According to my newsfeed, the winning team is the one with money and power, not the one with poverty and disenfranchisement.
Reading these texts in the context of modern injustices, I listen as Micah speaks of labor pains and John speaks of destruction; I wonder: what will be born of this destruction? What redemption lies on the other side of all this misery and injustice?
Oft quoted American minister and reformer Theodore Parker (1810-1860) said “I do not pretend to understand the moral universe; the arc is a long one, . . . [but] it bends towards justice.” That’s a lovely sentiment, indeed one of my favorite quotes. But first, does that arc have to be so ridiculously long and second, what of the arc of pain? Where is it headed?
On December 5, 2016, Judge Clifton Newman declared a mistrial in the case of Michael Slager, the former Charleston, SC police officer accused of murdering 50-year-old Walter Scott. Judy Scott, Walter’s mother, surely stood on the arc of pain when she received the news of the verdict. Yet she strode forward and declared,
Today I'm not sad. And I want you to know why I'm not sad. Because Jesus is on the inside and I know that justice will be served because the God that I serve, he is able. . .. God is my strength and I know without a doubt that he is a just God and injustice will not prevail. . .. I’m just waiting on the Lord. I'm just gonna rest in the Lord. I'm gonna rest in the Lord ‘cause you see, . . . there's something about Jesus, when he's on the inside I fear not. . ..
And as she spoke, the arc of pain bent towards hope, towards righteousness.
Here at the beginning of the Advent season, as we await the coming of King Jesus, hear the good news: labor has begun and Hope will be born. “’Cause you see, . . . there’s something about Jesus.”
 According to his Wikipedia bio, Parker lent words to Lincoln’s Gettysburg Address and most certainly to Martin Luther King Jr’s “Where Do we Go from Here” speech when King said, “The arc of the moral universe is long, but it bends towards justice.”
Written for and published in Gardner-Webb University's 2017 Advent Devotional. Click the link to access the digital version.
The writers are associated with GWU in some way: undergrads, graduate students, post-graduates, faculty, staff, or alumni. I enjoy it every year!